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Just as
Jewish academics lead the scholastic fight for egalitarianism in science
and sociology, and Jewish media moguls lead the propaganda fight, the
"civil-rights" movement itself found most of its leadership
and financial support in the Jewish community.
Almost from the first day of its inception in 1909, the National
Association for the Advancement of Colored People (NAACP) was the
premier organization working for a racially mixed American society.
Interestingly enough, the founding board of directors had only one
prominent Black, W. E. B. Dubois (who was actually a Mulatto). Most of
the board consisted of Jewish Marxist ideologues. The U.S. House of
Representatives and many state investigative bodies thoroughly
documented the fact that all of the NAACP's founders were activists in
the Communist cause. Dubois even chose Communist Ghana as his burial
site.
NAACP leader Kivie Kaplan |
The NAACP's
first president was Arthur Spingarn, and only Jews served as NAACP
presidents from its founding until the 1970s. Noel Spingarn succeeded
his brother, Arthur, and following him, Kivie Kaplan reigned over the
organization. The Jewish leadership of the NAACP was little known by the
public at large. When I came of age, the only name I heard associated
with the NAACP was Roy Wilkins, who was its Black national secretary.
Because he was so much in the press and public eye, like most Americans,
I thought Wilkins was the NAACP leader. But Kaplan was the actual NAACP
president during that time. Benjamin Hooks became the first Black
president finally in the 1970s. Once a Black finally made it to the
presidency of the organization, no longer did the public hear much about
the NAACP "national secretary." From then on the public
spokesman was the NAACP president.
In the recent Black-Jewish split, liberal Jews are quick to cry foul at
Black resentment against them by reciting the fact that the lion's share
of the financing of the Black cause has come from Jews. They also boast
that at least 90 percent of the civil-rights legal effort has come from
Jewish attorneys and has long been supported by Jewish money.
Practically every step of the civil-rights movement's progress came
through the courts. They decreed forced racial integration of the
schools, enabled illiterate Blacks to vote, and ultimately forced upon
America the massive anti-White discrimination program with the Orwellian
name "affirmative action." Here, too, Jews took the
predominant roles.
The organization that fought many of these battles was the NAACP Legal
Defense Fund, an organization separate from the NAACP itself. At this
writing, Jews still lead it. Jake Greenberg has been active in the legal
fund for years and was the chief attorney for Brown in the famous
Supreme Court case Brown v Board of Education. In that nefarious
decision, the Supreme Court - in one devastating stroke of the pen -
initiated the transformation of the American public educational system
from one of the best in the world to one of the worst in the First
World.
Even in the areas where Jews were not the actual leaders, they provided
much of the behind-the-scenes influence. Martin Luther King Jr. fell
under the guidance of Stanley Levinson, who wrote many of King's
speeches, including, some say, the "I Have a Dream" speech
delivered at the March on Washington. John and Robert Kennedy warned
King to disassociate himself from Levinson because of Levinson's
Communist record. King, however, found Levinson invaluable and refused.
The Student Non-Violent Coordinating Committee (SNCC) and the Congress
of Racial Equality (CORE) also had key Jewish involvement in their
formative periods, and most of the nominally White "Freedom
Riders" that went South were Jews. The famous case of the three
Freedom Riders killed in Philadelphia, Mississippi, involved Schwerner,
Goodman, and Chaney - two Jews and one Black.
The public image of the man who called himself "Martin Luther
King" (his legal name was Michael King) is a textbook illustration
of the power of the media to influence America. Most people still do not
know of the extent of King's involvement in Communism, in part because
the media continues to ignore King's long record of Communist
associations. King privately declared himself to be a Marxist, and told
his inner circle that his efforts were a part of the "class
struggle." His personal secretary, Bayard Rustin, was a Communist.
When King had to replace Rustin in 1961, he chose another Communist,
Jack O'Dell. His main advisor ("handler" would probably be a
more apt term), as I've mentioned, was Jewish Communist Stanley
Levinson, who edited and probably wrote a good deal of King's book Stride
Toward Freedom. Levinson prepared King's income tax returns,
controlled King's fundraising activities, and was also in charge of
funneling Soviet money to the Communist Party, USA.
Only recently has it been revealed that King plagiarized large sections
of his doctoral thesis. Boston University formed a committee to
determine the extent of King's plagiarism. It determined that 45 percent
of the first part and 21 percent of the second part were taken from
other authors. Schools regularly revoke degrees on discovery of far less
cheating, but the importance of King to the civil-rights movement
prevented the revocation of his divinity degree.
The media have always carefully portrayed King as a good Christian
family man - the epitome of a man of God. But King had dozens of
liaisons with prostitutes, White and Black, used church money to pay
them and commonly beat them - all documented by the FBI and admitted by
King associates.
King even spent the night before his assassination copulating with and
beating White prostitutes. On the FBI surveillance tapes the
"Reverend King" can be heard during intercourse to say, "
I'm f---ing for God!" and "I'm not a Negro tonight!" The
King records are so damning that the tapes and other FBI documents were
sealed for 50 years. Despite these facts, King's Jewish handlers and
their allies in the media were steadfast in their laudatory portrayal of
King.
Jewish and Black relations have become strained in recent years as Black
political sympathies have become more nationalistic in their own right.
Jewish association with Black civil-rights causes originated from the
days when many Communists saw the Blacks as potential revolutionaries
for Communist uprising. The Communists in their creation of the Soviet
State temporarily won the Jewish fraternal struggle between Zionism and
Communism that Winston Churchill described in 1920. Radical American
Jews envisioned the Blacks as an American proletariat, a transatlantic
version of the oppressed serfs of Russia that could be utilized as
allies helping to usher in a Communist revolution. Of course, even
non-Communist Jews tended to support a non-racial definition of
"American," since they more than anyone are aware of their
status as outsiders in White society. This led almost all organized
Jewish factions to support the dismantling of the laws and traditions
that supported the continued existence of our race.
Source: http://www.martinlutherking.org/ma-chapter18.html |
